{"id":325,"date":"2010-08-15T22:40:36","date_gmt":"2010-08-16T03:40:36","guid":{"rendered":"http:\/\/blogs.acu.edu\/cornerstone\/?page_id=325"},"modified":"2010-08-24T21:32:28","modified_gmt":"2010-08-25T02:32:28","slug":"understanding-disgust","status":"publish","type":"page","link":"https:\/\/blogs.acu.edu\/cornerstone\/cornerstone-mission\/understanding-disgust\/","title":{"rendered":"Understanding Disgust"},"content":{"rendered":"<p>In Dr. Beck&#8217;s Spotlight he discussed how the psychology of disgust affects our emotional reactions to moral violations we deem to be &#8220;purity violations.&#8221; This response is worrisome when the disgust reaction becomes attached to people, when we see persons as &#8220;disgusting,&#8221; &#8220;creepy,&#8221; &#8220;icky,&#8221; or &#8220;revolting.&#8221;<\/p>\n<p>To learn more about the psychology of disgust and its relation to moral and social life, check out the following:<\/p>\n<ul>\n<li><a href=\"http:\/\/www.time.com\/time\/magazine\/article\/0,9171,1625167,00.html\">Why We Get Disgusted<\/a>.\u00a0Time Magazine (2007).<\/li>\n<li><a href=\"http:\/\/www.time.com\/time\/magazine\/article\/0,9171,1625167,00.html\"><\/a><a href=\"http:\/\/www.psychologytoday.com\/articles\/200909\/mystery-disgust\">The Mystery of Disgust<\/a>. Psychology Today (2009).<\/li>\n<li><a href=\"http:\/\/www.psychologytoday.com\/articles\/200909\/mystery-disgust\"><\/a>Beck, R.\u00a0<a href=\"http:\/\/www.thefreelibrary.com\/Spiritual+pollution%3a+the+dilemma+of+sociomoral+disgust+and+the+ethic...-a0146997771\">Spiritual Pollution: The dilemma of sociomoral disgust and the ethic of love.<\/a> Journal of Psychology and Theology (2006).<\/li>\n<li>Beck, R.\u00a0<a href=\"http:\/\/www.thefreelibrary.com\/Feeling+queasy+about+the+Incarnation:+Terror+Management+Theory,...-a0192863908\">Feeling Queasy about the Incarnation: Terror Management Theory, death, and the body of Jesus.<\/a> Journal of Psychology and Theology (2009).<\/li>\n<\/ul>\n<p><strong>QUESTIONS FOR REFLECTION<\/strong><\/p>\n<p>Researchers have noted how disgust properties become attached to people and despised groups. The philosopher Martha Nussbaum describes these social forms of disgust:<\/p>\n<blockquote><p>Throughout history, certain disgust properties&#8211;sliminess, bad smell, stickiness, decay, foulness&#8211;have repeatedly and monotonously been associated with, indeed, projected onto, groups by reference to whom privileged groups seek to define their superior human status.<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">1. Read Acts 10. How is social disgust implicated in this story? How was the psychology of disgust (i.e., &#8220;unclean&#8221;) hampering the mission of the church to take the gospel &#8220;into all the world&#8221;?<\/p>\n<p style=\"padding-left: 30px\">2. Examine world history through the perspective of disgust. Find examples where disgust properties were attributed to despised groups to justify acts of injustice.<\/p>\n<p style=\"padding-left: 30px\">3. Think about the current social and political debates in America today. Are the categories of disgust still applied to people and groups? Cite examples.<\/p>\n<p><!--sidebar--><\/p>\n<h3><a href=\"http:\/\/blogs.acu.edu\/cornerstone\/spotlight-schedule\/cornerstone-mission\/\"><strong><span style=\"color: #a71c00\">&lt;&lt; Back to Spotlight<\/span><\/strong><\/a><\/h3>\n<p><strong><span style=\"color: #a71c00\"><br \/>\n<\/span><\/strong><\/p>\n<h1>Spotlight Resources<\/h1>\n<p style=\"text-align: center\"><a href=\"http:\/\/blogs.acu.edu\/cornerstone\/explore-matthew-9\/\"><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-262 aligncenter\" title=\"The Calling of St. Matthew\" src=\"http:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/The-Calling-of-St.-Matthew-146x150.jpg\" alt=\"\" width=\"146\" height=\"150\" srcset=\"https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/The-Calling-of-St.-Matthew-146x150.jpg 146w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/The-Calling-of-St.-Matthew-292x300.jpg 292w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/The-Calling-of-St.-Matthew-477x490.jpg 477w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/The-Calling-of-St.-Matthew-32x32.jpg 32w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/The-Calling-of-St.-Matthew-48x48.jpg 48w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/The-Calling-of-St.-Matthew.jpg 779w\" sizes=\"auto, (max-width: 146px) 100vw, 146px\" \/><\/a><\/p>\n<p style=\"text-align: center\"><strong><a href=\"http:\/\/blogs.acu.edu\/cornerstone\/explore-matthew-9\/\">Tax Collectors and Sinners<\/a><\/strong><\/p>\n<p style=\"text-align: center\"><a href=\"http:\/\/blogs.acu.edu\/cornerstone\/explore-the-morality\"><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-246 aligncenter\" src=\"http:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/lib_con-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/lib_con-150x150.jpg 150w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/lib_con-60x60.jpg 60w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/lib_con-32x32.jpg 32w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/lib_con-174x174.jpg 174w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/lib_con-78x78.jpg 78w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/lib_con-48x48.jpg 48w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/lib_con.jpg 283w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><\/p>\n<p style=\"text-align: center\"><a href=\"http:\/\/blogs.acu.edu\/cornerstone\/explore-the-morality\/\"><strong>The Morality of Liberals and Conservatives<\/strong><\/a><\/p>\n<p style=\"text-align: center\"><a href=\"http:\/\/blogs.acu.edu\/cornerstone\/explore-the-macbeth-effect\/\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-thumbnail wp-image-276\" title=\"Lady Macbeth\" src=\"http:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/Lady-Macbeth-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/Lady-Macbeth-150x150.jpg 150w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/Lady-Macbeth-60x60.jpg 60w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/Lady-Macbeth-32x32.jpg 32w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/Lady-Macbeth-174x174.jpg 174w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/Lady-Macbeth-78x78.jpg 78w, https:\/\/blogs.acu.edu\/cornerstone\/files\/2010\/08\/Lady-Macbeth-48x48.jpg 48w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><\/p>\n<p style=\"text-align: center\"><strong><a href=\"http:\/\/blogs.acu.edu\/cornerstone\/explore-the-macbeth-effect\/\">The Macbeth Effect<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Dr. Beck&#8217;s Spotlight he discussed how the psychology of disgust affects our emotional reactions to moral violations we deem to be &#8220;purity violations.&#8221; This response is worrisome when the disgust reaction becomes attached to people, when we see persons as &#8220;disgusting,&#8221; &#8220;creepy,&#8221; &#8220;icky,&#8221; or &#8220;revolting.&#8221; To learn more about the psychology of disgust and [&hellip;]<\/p>\n","protected":false},"author":2682,"featured_media":327,"parent":12,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-325","page","type-page","status-publish","has-post-thumbnail","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P3T2tB-5f","_links":{"self":[{"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/pages\/325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/users\/2682"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/comments?post=325"}],"version-history":[{"count":16,"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/pages\/325\/revisions"}],"predecessor-version":[{"id":329,"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/pages\/325\/revisions\/329"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/pages\/12"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/media\/327"}],"wp:attachment":[{"href":"https:\/\/blogs.acu.edu\/cornerstone\/wp-json\/wp\/v2\/media?parent=325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}