{"id":1166,"date":"2025-03-02T18:58:00","date_gmt":"2025-03-03T00:58:00","guid":{"rendered":"https:\/\/blogs.acu.edu\/sensingt\/?p=1166"},"modified":"2025-03-31T14:11:20","modified_gmt":"2025-03-31T19:11:20","slug":"apostless-creed-part","status":"publish","type":"post","link":"https:\/\/blogs.acu.edu\/sensingt\/2025\/03\/apostless-creed-part\/","title":{"rendered":"Apostles&#8217; Creed (part 2)"},"content":{"rendered":"<p><em>I believe \/\/ In God the Father, \/\/ Almighty, Maker of heaven and earth.<\/em><\/p>\n<ul>\n<li style=\"list-style-type: none\">\n<ul>\n<li>Gen 1:1 \u201cIn the beginning God \u2026\u201d The Bible assumes God.<\/li>\n<li>Not so much \u201cwhat\u201d we believe in but \u201cwhom\u201d we believe in.<\/li>\n<li>Rom 11 doxology. What does the term <em>God<\/em> mean? \u201cAfter all, <em>God<\/em>, in biblical and Christian terms, refers us to a reality lying way beyond the natural range and reach of anything of which our bodies, minds, and languages together are properly adapted to know and speak. \u2026 speak of God \u2026 as the uncreated source of \u2018all things, visible and invisible.\u2019\u201d <a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>\n<ul>\n<li><em>Via negativia.<\/em><\/li>\n<li>God does reveal God\u2019s Self in creation, Scripture, and most fully in Jesus.<\/li>\n<\/ul>\n<\/li>\n<li>Ex. 3\u2014God self-revelation. Both identity\/character and actions \u2013 God\u2019s story.<\/li>\n<li>See also Ex. 34:6\u20137. God the Father. Monotheism is rooted in the first command. The first violation of the covenant was Ex 32 with the golden calf. Ex 34 is a midrash on the first commandment. God\u2019s self-revelation. God as creator, almighty, none other. God is not just the center, but all in all, all-inclusive. Therefore, exclusive devotion. The Nicene Creed goes further adding terminology from Col 1:16, \u201call things, visible and invisible.\u201d This spotlights the nonmaterial, the spiritual realities. <a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/li>\n<li>And it is more than acknowledgment, but I put my faith in God, I trust God. I believe in God. The Shema, \u201cHear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might\u201d (Deut. 6:4\u20135).<\/li>\n<li>And according to the Creed, \u201cI believe in one God, the Father&#8230;and in one Lord Jesus Christ, \u2026 and I believe in the Holy Spirit.\u201d<\/li>\n<li>God is \u2026\n<ul>\n<li>Love (1 Jn. 4:8).<\/li>\n<li>Light (1 Jn. 1:5).<\/li>\n<li>Spirit (Jn. 4:26).<\/li>\n<li>Holy (Lev. 19:1).<\/li>\n<li>Faithful (1 Cor. 1:18).<\/li>\n<li>Good (Lk. 18:19).<\/li>\n<li>Able (2 Cor. 9:8).<a href=\"#_ftn2\" name=\"_ftnref2\"><\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li>Why Did God create the heavens and the earth?\n<ul>\n<li>God\u2019s Glory.<\/li>\n<li>Out of God\u2019s Love. \u201cGod, in love, eternally purposed a creation marked by order rather than chaos and so fit for human habitation and flourishing together with God and with our fellow creatures.\u201d<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> To understand an obligation to this cosmic order and be a summons to worship this same God.<\/li>\n<li>And God will bring to completion the \u201cgoodness\u201d of God\u2019s creative intent.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li>God as Father is a relational metaphor.\n<ul>\n<li>1 Cor 8:6 \u201cI believe in one God the Father \u2026\u201d as the ultimate ground of the cosmos, the one \u201cfrom whom are all things,\u201d the one who generates all things. <a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/li>\n<li>Seen in the Lord\u2019s Prayer\u2013Our Father.\n<ul>\n<li>New birth. Gal 4 with our adoption into God\u2019s family. Not by creation but by adoption.\\<\/li>\n<li>Eucharist as family meal.<\/li>\n<li>Familial language. Household language. The church is the household of God.<\/li>\n<li>God\u2019s deep and abiding concern for widows and orphans who are excluded from family.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li>What is the OT conception of God as Father?<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a>\n<ul>\n<li>The OT uses the term \u201cfather\u201d 15 times (Israel referred to as \u201cson\u201d or \u201cchild of God\u201d 9 more times.<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a><\/li>\n<li>Jesus calls God \u201cmy Father and your Father\u201d (Jn 20:17), \u201cYour heavenly Father (Mt 6:14), Jesus teaches his disciples to pray, \u201cOur Father\u201d (Mt 6:9). Jesus uses the term \u201cfather\u201d 160 times. He does not use the term \u201cLord\u201d to refer to God (the OT\u2019s favorite term). <a href=\"#_ftn7\" name=\"_ftnref7\">[7]<\/a> There is something unique in Jesus\u2019 relationship with the Father. Jesus is the begotten Son, the one and only Son. The relationship is defined particularly.\n<ul>\n<li>\u201cC. S. Lewis observed, that one \u2018begets\u2019 something fundamentally like oneself (and similarly for what proceeds from oneself), while one \u2018creates\u2019 or \u2018makes\u2019 something unlike oneself.\u201d<a href=\"#_ftn8\" name=\"_ftnref8\">[8]<\/a><\/li>\n<li>Tertullian, \u201cFather makes a son to be a father, and a son must have a father to be a son.\u201d\n<ul>\n<li>When did I become a father?<\/li>\n<li>When did God become \u201cOur Father\u201d? So the unique relationship that Jesus has with the Father is now available to us.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<li>Is there a problem with the word \u201cfather\u201d today? The early church also saw this issue and did not use the term in gendered ways but used it to connote relationships.\n<ul>\n<li>K. Cukrowski\u2019s list of feminine expressions of God in the Bible.<a href=\"#_ftn9\" name=\"_ftnref9\">[9]<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li>\u201cAlmighty\u201d \u2014 How is \u201cpower\u201d understood theologically?\n<ul>\n<li>\u201cAlmighty\u201d is associated with and modified by the fact that the Almighty is Father and Creator. It makes a difference who has the power.<\/li>\n<li>Isa 45: 6\u20137.<\/li>\n<\/ul>\n<\/li>\n<li>There is that which God cannot do. God cannot die. God cannot lie. God cannot do unjustly.<a href=\"#_ftn10\" name=\"_ftnref10\">[10]<\/a><\/li>\n<li>More like maternal love caring for an infant, a power found in weakness, a cruciformed power seen at the cross. Kenosis is who God is and not an attribute God puts on when needed.<\/li>\n<li>\u201cWhen the accent falls upon the first word of this confession, <em>God<\/em>, is our Father, persons find reason to cherish themselves even when all the reasons the world could offer have vanished. Because God is their Father, they are worthy to exist and worthy in existence; no worldly evidence against them can contradict the significance of this paternity.\u201d<a href=\"#_ftn11\" name=\"_ftnref11\">[11]<\/a><\/li>\n<\/ul>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Hart, <em>Confessing and Believing, <\/em>17.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Hart, <em>Confessing and Believing, <\/em>51.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Hart, <em>Confessing and Believing, <\/em>xv.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Richard A. Norris, \u201cI Believe in God, the Father Almighty,\u201d 24, in Van Harn, <em>Exploring &amp; Proclaiming the Apostles\u2019 Creed<\/em>.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Keyways the Old Testament portrays God as Father:<\/p>\n<ul>\n<li>Creator and Provider: God is described as the Creator of humanity, which can be seen as a paternal relationship. For example, in Deuteronomy 32:6, God is referred to as the one who \u201cmade you and established you\u201d and in Isaiah 64:8, God is acknowledged as the \u201cFather\u201d who shapes and forms Israel. God\u2019s care for creation and humanity is likened to a father\u2019s nurturing role.<\/li>\n<li>Father of the Nation of Israel: The concept of God as the Father of Israel is more prominent. In Exodus 4:22-23, God refers to Israel as His \u201cfirstborn son,\u201d and He commands Pharaoh to let Israel go free. Similarly, in Deuteronomy 14:1, Israel is called \u201cchildren of the Lord your God,\u201d emphasizing a special relationship between God and the nation. Isaiah 63:16 also refers to God as the \u201cFather\u201d of Israel, noting that He is the \u201cRedeemer\u201d and protector of His people.<\/li>\n<li>Fatherly Discipline and Care: God\u2019s fatherhood is sometimes associated with discipline and instruction. In Proverbs 3:11-12, the Lord\u2019s discipline is likened to a father\u2019s loving correction: \u201cThe Lord disciplines those he loves, as a father the son he delights in.\u201d Hosea 11:1-4 portrays God as a loving father who raised Israel but also expresses sorrow over Israel&#8217;s rebellion. This passage shows both the care and grief a father might feel for a wayward child.<\/li>\n<li>Father of the King: In certain royal psalms, such as Psalm 2:7 and Psalm 89:26-27, God is depicted as the Father of the king, particularly the Davidic king. This represents a special relationship between God and the monarch, who is seen as God\u2019s son in a more symbolic and representative sense.<\/li>\n<li>Limitations of the Old Testament View: While the Old Testament includes references to God as a father, the understanding is often more about God\u2019s role as Creator, protector, and disciplinarian, and it is more collective in nature (focused on Israel) rather than the individualized, intimate fatherhood seen in later Christian theology.<\/li>\n<\/ul>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Hart, <em>Confessing and Believing, <\/em>41.<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Hart, <em>Confessing and Believing, <\/em>41.<\/p>\n<p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a> Marguerite Shuster, \u201cThe Triune God,\u201d 6, in Van Harn, <em>Exploring &amp; Proclaiming the Apostles\u2019 Creed<\/em>.<\/p>\n<p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> See Appendix B. Ken Cukrowski, <em>Class Notes. <\/em>Shared by request as an email attachment.<\/p>\n<p><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a> Augustine, <em>De symbol ad catechumenos <\/em>2. Quoted in Richard A. Norris, \u201cI Believe in God, the Father Almighty,\u201d 31, in Van Harn, <em>Exploring &amp; Proclaiming the Apostles\u2019 Creed<\/em>.<\/p>\n<p><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a> Harned, <em>Creed and Personal Identity, <\/em>33.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I believe \/\/ In God the Father, \/\/ Almighty, Maker of heaven and earth. Gen 1:1 \u201cIn the beginning God<\/p>\n","protected":false},"author":3578,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[97015,757],"tags":[],"class_list":["post-1166","post","type-post","status-publish","format-standard","hentry","category-class-teaching","category-reflections","comments-off"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Apostles&#039; Creed (part 2) - HomileticalSensings<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogs.acu.edu\/sensingt\/2025\/03\/apostless-creed-part\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Apostles&#039; Creed (part 2) - HomileticalSensings\" \/>\n<meta property=\"og:description\" content=\"I believe \/\/ In God the Father, \/\/ Almighty, Maker of heaven and earth. 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