{"id":1193,"date":"2025-04-26T21:52:27","date_gmt":"2025-04-27T02:52:27","guid":{"rendered":"https:\/\/blogs.acu.edu\/sensingt\/?p=1193"},"modified":"2025-04-26T21:52:27","modified_gmt":"2025-04-27T02:52:27","slug":"apostles-creed-part-6","status":"publish","type":"post","link":"https:\/\/blogs.acu.edu\/sensingt\/2025\/04\/apostles-creed-part-6\/","title":{"rendered":"Apostles&#8217; Creed (part 6)"},"content":{"rendered":"<p><em>And I believe in the Holy Spirit.<\/em><\/p>\n<ol>\n<li style=\"list-style-type: none\">\n<ul>\n<li>As we have discussed, much of trinitarian thought is more mystery than rational, logical, or substantiated science. That should not surprise us, for we have been there before. What is new here in terms of faith and \u201cthe assurance of things hoped for, and the conviction of things not seen. \u2026 By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible\u201d (Heb 11:1). Take for instance, creation, the virgin birth, resurrection, the ascension, the Trinity, and today\u2019s topic, the Holy Spirit.\n<ul>\n<li>This is not 2+2=4 faith.<\/li>\n<li>While not beyond the reach and realm of reason, faith is more about trust. We know more about faith by the implications it has for our lives and the assurance we have.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n<ul>\n<li style=\"list-style-type: none\">\n<ul>\n<li>John Wesley is known for talking about \u201chis warm feeling.\u201d \u201cChristian experience\u201d\u2014the experience of \u201cassurance\u201d as seen in the oft-quoted line, \u201cIn the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther\u2019s \u2018Preface to the Epistle to the Romans\u2019. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation, and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.\u201d<a style=\"font-size: 1.125rem\" href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/li>\n<li>Experience includes the individual&#8217;s direct experience of God&#8217;s love, forgiveness, and the witness of the Spirit confirming their adoption as children of God. This is often referred to as the \u201cassurance of salvation\u201d or the \u201cwitness of the Spirit.\u201d Wesley emphasized the role of the Holy Spirit in bearing witness to one&#8217;s faith, leading to a distinctively Christian experience of assurance.\u201cThe Spirit himself testifies with our spirit that we are God\u2019s children\u201d (Rom 8:16). Evidence of God\u2019s saving act is seen in the sanctification and transformation in the life of the believer (e.g., the fruits of the Spirit). While personal experience is also understood within the context of the Christian community. The shared experiences of God&#8217;s work among believers, their testimonies, and the collective wisdom of the faithful contribute to theological understanding. Wesley valued the accounts of others&#8217; encounters with God, particularly within the Methodist societies. Additionally, Wesley valued discernment. He did not see experience as an autonomous source of truth. Instead, it must be consistent with Scripture, informed by tradition,<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> and examined by reason. If a personal or communal experience contradicts these other sources, its theological validity is questioned.<\/li>\n<li>And so too is our fully trinitarian faith seen in the Holy Spirit\u2014\u201cthe Father sending his Son into the world for all; the Son in his life, death and resurrection offering our shared humanity to the Father in the Spirit\u2019s power; and the Holy Spirit working in the world, in the church, and in us to kindle that faith that alone grasps and responds appropriately to the reality of what has occurred.\u201d<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a>\n<ul>\n<li>2 Cor. 3:17.<\/li>\n<li>\u201cThe Holy Spirit is differentiated from the Father as one who proceeds \u2026 from the Father. In the New Testament the Holy Spirit is also differentiated from Jesus, who both promises the Spirit (John 14:26) and is raised by the Spirit (Rom. 1:4). The Holy Spirit is not regarded as a creature because \u201cto proceed from\u201d is not the same as \u201cto be created by,\u201d and because the Holy Spirit is worshiped \u2026 and glorified together with the Father and the Son.\u201d<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<li>We proclaim the Apostles\u2019 Creed, \u201cI believe in the Holy Spirit.\u201d The Apostles\u2019 Creed though has more to say than that one line. Earlier it says, \u201cAnd in Jesus Christ, his only begotten Son, our Lord, Who was conceived by the Holy Spirit.\u201d The Spirit\u2019s role in conception intrigues me. Creation itself was conceived by the Holy Spirit as the Spirit hovered over the waters of chaos (Gen 1:1\u20132). God breathes spirit into the clay, and it becomes a living being (Gen 2:7). The Psalmist proclaims, \u201cWhen you send forth our spirit, they are created.\u201d God\u2019s Spirit directly conceives new beginnings. God\u2019s Spirit is at the heart of our Creator God.\n<ul>\n<li>And the road continues. Isa. 32:15 God\u2019s Spirit is poured out over all flesh connected to the restoration of (or resurrected life of) Israel. See also Isa 11:2; 51:11; 61:1; 63:10\u201311; Ezek. 37:7\u201314; and Joel 2:28). The Holy Spirit brings about restoration and is connected to the holiness of God and the holiness required of God\u2019s people.<\/li>\n<li>\u201cSo when the Spirit broods over the womb of Mary, we see a picture of God\u2019s creative work happening all over again.\u201d<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a> And the story continues with Elizabeth (Lk 1:41). And the power of the Spirit brought life again in the resurrection of Jesus (Rom 1:4). The Nicaean Creed is clear on this very point, \u201cAnd I believe in the Holy Spirit, the Lord and Giver of Life.\u201d<\/li>\n<li>And it is the same Spirit (Acts 1:12; 2:1\u20134) where we find the conception of the Church. Acts is sometimes called the Gospel of the Holy Spirit. The Spirit\u2019s active agency is experienced by the Church in wondrous and beautiful ways. Acts 1:8 restoration of Israel.\n<ul>\n<li><em>Ruach\/pneuma<\/em>\u2014spirit, breath, or wind. And just as our own breath is embodied, separate but one, so too is the breath or Spirit of God. We may differentiate between the two, perhaps, but we cannot separate the two.<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a> Again, we know this, as in concepts like body, soul, spirit, and mind. We too embody that breath with the indwelling of God Holy Spirit within us. In creation (Gen 2:7) and our new birth (John 3:3\u20135), and the birth of the church (Acts 2).<\/li>\n<li>Both individually and communally, 1 Cor 3 &amp; 6. \u201cFor in the one Spirit we were all baptized into one body\u2014Jews or Greeks, slaves or free\u2014and we were all made to drink of one Spirit\u201d (1 Cor. 12:13).<\/li>\n<li>The key descriptor of the Spirit is \u201cHoly.\u201d The Holy Spirit of Jesus is the Holy Spirit of the church.<\/li>\n<li>In contrast to any other spirit or spirit of this age.<\/li>\n<\/ul>\n<\/li>\n<li>The resurrection brought about the coming of the Holy Spirit in Acts 2. The Spirit proleptically provides all the fullness that resurrection life brings us.\n<ul>\n<li>The Holy Spirit is a deposit, the first installment of the fullness of our salvation.<\/li>\n<li>2 Cor. 1:22; 2 (Cor. 5:5; Eph. 1:13\u20131). When I buy a car on a 48-month term, I get the full use and privileges of the car. The same with a deposit and mortgage on a house.<\/li>\n<li>And the verdict is \u201cYes\u201d and \u201cAmen.\u201d See 2 Cor. 1:19\u201320 as it leads to 1:22.<\/li>\n<li>See also Rom. 8:10\u201311.<\/li>\n<\/ul>\n<\/li>\n<li>And just as God incarnated God\u2019s self in Jesus materially, God embodies us with God\u2019s indwelling Spirit. Hart quotes C. S. Lewis in <em>Mere Christianity <\/em>(48, 88) saying<em>, \u201c<\/em>\u2018God likes matter. He invented it.\u2019 God invented matter so that God might make it God\u2019s own, \u201csharing I its life fully and personally so that we in our turn might come to share at last in God\u2019s life, God\u2019s joy, Gd\u2019s glory and do so in a manner that is <em>bodlily <\/em>just as surely as it is <em>spiritual.\u201d<\/em> <a href=\"#_ftn7\" name=\"_ftnref7\">[7]<\/a><\/li>\n<li>\u201cThe phrases \u2018in Christ\u2019 and \u2018in the Spirit\u2019 are synonyms because, after the ascension the presence of one would be incomprehensible apart from the presence of the other.\u201d<a href=\"#_ftn8\" name=\"_ftnref8\">[8]<\/a><\/li>\n<li>\u201cThe early church expressed the complexity of the two introductory copulas by affirming that the Son is \u2018begotten\u2019 while the Spirit \u2018proceeds\u2019 from the Father and the Son together or from the Father through the Son. \u2026 the distinction drawn between Son and Spirit also serves to insist upon their unity.\u201d<a href=\"#_ftn9\" name=\"_ftnref9\">[9]<\/a> This last point is more about Nicaea than the Apostles\u2019 Creed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> W. Reginald Ward and Richard P. Heitzenrater, eds.\u00a0<em>The Works of John Wesley: Journals and Diaries<\/em>, vols. 18-24 (Nashville: Abingdon, 1988-2003), 18:249-50. See also Mark K. Olson,\u00a0<em>Wesley and Aldersgate: Interpreting Conversion Narratives\u00a0<\/em>(Routledge, 2019), and <a href=\"https:\/\/wesleyscholar.com\/wesleys-warmed-heart-at-aldersgate-what-really-happened\/\">\u201cWesley\u2019s Warmed Heart at Aldersgate \u2014 What Really Happen?\u201d<\/a> (<a href=\"https:\/\/wesleyscholar.com\/wesleys-warmed-heart-at-aldersgate-what-really-happened\/\">https:\/\/wesleyscholar.com\/wesleys-warmed-heart-at-aldersgate-what-really-happened\/<\/a> accessed April 23, 2025); Kevin M. Watson, <a href=\"https:\/\/kevinmwatson.com\/2013\/05\/13\/experience-in-the-so-called-wesleyan-quadrilateral\/#:~:text=Outler's%20understanding%20of%20the%20role%20of%20experience%20in%20Wesley's%20theology,of%20the%20current%20popular%20culture\">\u201cExperience in the so-called \u2018Wesleyan Quadrilateral\u2019\u201d<\/a> at <a href=\"https:\/\/kevinmwatson.com\/2013\/05\/13\/experience-in-the-so-called-wesleyan-quadrilateral\/#:~:text=Outler's%20understanding%20of%20the%20role%20of%20experience%20in%20Wesley's%20theology,of%20the%20current%20popular%20culture\">https:\/\/kevinmwatson.com\/2013\/05\/13\/experience-in-the-so-called-wesleyan-quadrilateral\/#:~:text=Outler&#8217;s%20understanding%20of%20the%20role%20of%20experience%20in%20Wesley&#8217;s%20theology,of%20the%20current%20popular%20culture<\/a> accessed April 23, 2025.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Tradition, not in a modern sense, but Christian antiquity. The Quadrilateral also did not function equilaterally, but in keeping with the sensibilities of the Protestant adherence to the primacy of Scripture<em>. <\/em>\u201cReason\u201d is applied as a way for rational persons to mediate disagreement and evaluate doctrine and practice. See Ted A. Campbell, The \u201cWesleyan Quadrilateral,\u201d 92\u201394.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Hart, <em>Confessing and Believing, <\/em>147.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Walter R. Bouman, \u201cI Believe in the Holy Spirit,\u201d 200, in Van Harn, <em>Exploring &amp; Proclaiming the Apostles\u2019 Creed<\/em>.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Myers, <em>The Apostles\u2019 Creed, <\/em>44.<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Hart, <em>Confessing and Believing, <\/em>183.<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Hart, <em>Confessing and Believing, <\/em>184.<\/p>\n<p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a> Harned, <em>Creed and Personal Identity<\/em>, 86.<\/p>\n<p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> Harned, <em>Creed and Personal Identity<\/em>, 86\u201387.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>And I believe in the Holy Spirit. As we have discussed, much of trinitarian thought is more mystery than rational,<\/p>\n","protected":false},"author":3578,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[97015],"tags":[],"class_list":["post-1193","post","type-post","status-publish","format-standard","hentry","category-class-teaching","comments-off"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Apostles&#039; Creed (part 6) - HomileticalSensings<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogs.acu.edu\/sensingt\/2025\/04\/apostles-creed-part-6\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Apostles&#039; Creed (part 6) - HomileticalSensings\" \/>\n<meta property=\"og:description\" content=\"And I believe in the Holy Spirit. 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