{"id":355,"date":"2016-02-04T17:29:12","date_gmt":"2016-02-04T23:29:12","guid":{"rendered":"http:\/\/blogs.acu.edu\/sensingt\/?p=355"},"modified":"2016-02-04T17:29:12","modified_gmt":"2016-02-04T23:29:12","slug":"new-publication","status":"publish","type":"post","link":"https:\/\/blogs.acu.edu\/sensingt\/2016\/02\/new-publication\/","title":{"rendered":"New Publication"},"content":{"rendered":"

THE EUCHARIST IN AN UNARTICULATED WORLD<\/h3>\n

The article that I blogged about a few years back is finally published. You can read it here<\/a>.<\/p>\n

Abstract<\/div>\n
\n
\n

Ethnographic data from the lived experiences of teenagers participating in the weekly observance of the Eucharist provided rich data for an application of Bakhtinian approaches to discourse in order to inform current practice. Bakhtin\u2019s understanding of dialogism and heteroglossia asserts that all discourse communities are located in historical situations that involve complex interactions. Each utterance takes meaning from its \u201cactual social life.\u201d Bakhtin gives priority to utterances that occur in context and focuses on the intentional negotiation of meaning and interpretation between author and reader, or, in this case, researcher, participant, and community. The research provides opportunity for teenagers to \u201canswer with their lives\u201d the meaning of the Eucharist.<\/p>\n

KEYWORD: Eucharist. Bakhtin. Dialogism. Heteroglossia.<\/p>\n<\/div>\n

\u201cThe Eucharist in an Unarticulated World.\u201d In Bakhtin and the Eucharist<\/em>. Edited by Angelo Cardita, Institute for Bakhtin Studies. INTERA\u00c7\u00d5ES: Cultura e Comunidade<\/em> 10.18 (Ago.\/Set. 2015): 140-161. (See http:\/\/periodicos.pucminas.br\/index.php\/interacoes\/article\/view\/P.1983-2478.2015v10n18p140<\/a> ).<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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