{"id":563,"date":"2022-04-10T16:38:23","date_gmt":"2022-04-10T21:38:23","guid":{"rendered":"https:\/\/blogs.acu.edu\/sensingt\/?p=563"},"modified":"2022-04-10T16:38:23","modified_gmt":"2022-04-10T21:38:23","slug":"songs-of-peace","status":"publish","type":"post","link":"https:\/\/blogs.acu.edu\/sensingt\/2022\/04\/songs-of-peace\/","title":{"rendered":"Songs of Peace"},"content":{"rendered":"<p>Sixth Sunday in Lent: Palm Sunday<\/p>\n<p>Today is Palm Sunday remembering Jesus\u2019 triumphal entry into Jerusalem. <strong>Read Text <\/strong><strong>Luke 19:28-40\u2014<\/strong>Imagine with me the choir singing the two songs that frame Jesus\u2019 ministry. You enter the cathedral, you walk down the middle aisle, and in the choir loft, the chancel, on my left you have Heaven singing\u2014 on my right, you have the earth respond.<\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"223\">Luke 2:14 \u201cGlory to God in the highest heaven,<\/p>\n<p>and on earth peace among those whom he favors!<\/p>\n<p>&nbsp;<\/td>\n<td width=\"223\">Luke 19:38 \u201cBlessed is the King who comes in the name of the Lord!<\/p>\n<p>Peace in heaven, and glory in the highest heaven!\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"223\">The Heavens say, \u201cPeace on Earth\u201d<\/td>\n<td width=\"223\">The earth echoes back, \u201cPeace in Heaven\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"223\">The chorus of angels sing, \u201cPeace on Earth\u201d<\/td>\n<td width=\"223\">The choir responds, \u201cPeace in Heaven\u201d<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"446\">As the antiphonal chorus resounds all around us, we hear Psalm 118:1-2; 19-29 ringing in our ears. Can you hear it?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Palm Sunday celebrates Jesus arriving in Jerusalem. This is the moment the second choir begins singing.<\/p>\n<p>This past week Laura and I have been entertaining our 5- and 3-year-old grandchildren. Our three-year-old granddaughter, Emily, is enchanted by the movie <em>Encanto<\/em>. I went to iTunes to buy the soundtrack which has several tracks that have no words. The score is mostly made up of background music. Emily asks, \u201cI want Family Madrigal, &#8221; whenever one of those tracks plays.\u201d Or \u201c<em>We Don\u2019t Talk about Bruno<\/em>.\u201d Whomever Bruno is.<\/p>\n<ul>\n<li>Imagine again with me that we are on the road with Jesus to Jerusalem. Jesus began this journey to Jerusalem in 9:51. All along the road, on the way to Jerusalem, can you hear the choir singing, \u201cGlory to God in the highest heaven, and on earth, peace among those whom he favors!\u201d?\n<ul>\n<li>The story of Jesus on the road even begins with the Sons of Thunder wanting to call down lightning down on the Samaritans. Can you hear the choir singing in the background?<\/li>\n<li>Do we hear the background music as the parable of the persistent widow or Good Samaritan is told?<\/li>\n<li>Do we hear the background music when Jesus meets the rich man, the ten lepers, Zacchaeus, or the blind beggar?<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>The triumphal entry lives for just an instant.\u00a0 Palm Sunday will soon turn to Easter Sunday. Jesus\u2019 entry into Jerusalem will lead Jesus to the temple and the cross\u2014The longest week in the Christian Year. All four Gospels spend more time on this one week than any other aspect of Jesus\u2019 ministry.<\/p>\n<ul>\n<li>The last week begins in Matthew 21.<\/li>\n<li>For Mark, it begins at chapter 11<\/li>\n<li>John starts the story even earlier at 12:1.<\/li>\n<li>And here, the last week begins at Luke 19:28.<\/li>\n<li>And the second choir begins their song, \u201cBlessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!\u201d<\/li>\n<\/ul>\n<p><strong>And Pharisees say \u201cSTOP\u201d!<\/strong> They demand the choir stop their singing \u2013 \u201cDo not proclaim peace.\u201d You see, peace is a political word.<\/p>\n<ul>\n<li>Are they afraid for Jesus\u2019 own safety as in 13:31 where you have a small glimpse of compassion? Maybe.<\/li>\n<li>More likely, they were afraid of Rome, and that the disturbance in the city might call down retaliation.<\/li>\n<\/ul>\n<p><strong>And Jesus responds, \u201cthe Stones Would Cry Out if the choir is silenced!\u201d<\/strong><\/p>\n<ul>\n<li>Some things simply must be said. The church must always proclaim peace.<\/li>\n<li>The disciples are expressing the ultimate truth. In Jesus Christ, PEACE is proclaimed in the heavens and on the earth.<\/li>\n<li>Peace is proclaimed as humanity is reconciled back to God.<\/li>\n<li>Peace is proclaimed as the strife and fighting between peoples of every tribe, language, and nation is established.<\/li>\n<li>Peace is proclaimed when our own heart finds the peace the passes all understanding.<\/li>\n<li>Truth cannot be silenced.<\/li>\n<li>God will provide a witness of peace though every mouth be stopped.<\/li>\n<\/ul>\n<p>So, the chorus keeps singing, \u201cBlessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!\u201d<\/p>\n<p><strong>The story takes a dramatic turn.<\/strong> A twist in the story occurs when we least anticipate it. Just after Jesus rebukes the Pharisees for saying \u201cSilence the choir!\u201d Jesus now stops the choir himself.<\/p>\n<p>So, when to road finally reaches Jerusalem (<strong>Luke 19: 41-44<\/strong>) Jesus weeps and both choir lofts are silent. Jesus sees a Jerusalem that will not see peace. Jesus sees Jerusalem that will not recognize God\u2019s visitation. The chorus proclaims peace, but Jesus weeps for there is no peace.<\/p>\n<p>The choir sings peace, but there is no peace, and the choir has stopped singing.<\/p>\n<ul>\n<li>Like a boy on the playground who scrapes his knee. \u201cMommy, blow on it!\u201d But she washes his knee with soap and water. \u201cMommy, blow on it.\u201d And she takes the iodine and treats his wound.<\/li>\n<li>Peace, Peace, but there is no peace.<\/li>\n<\/ul>\n<p>Jerusalem<\/p>\n<ul>\n<li>At Jerusalem, the visitation of God is rejected.<\/li>\n<li>Jerusalem will call for Jesus\u2019 blood.<\/li>\n<li>Therefore, Jerusalem will be besieged by enemies. There is no peace.<\/li>\n<\/ul>\n<p>And Peace is hidden\u2026<\/p>\n<ul>\n<li><strong>In the midst of<\/strong> tensions all around, for example, pandemics and the war in eastern Europe\u2014peace is hidden. The invasion of Ukraine is a stark reminder that fears dark realities beset us. The threats represent real opponents to peace.<\/li>\n<li><strong>In the midst of<\/strong> tensions in marriages, wars within our own families, cultural wars, political wars, school board infighting, and political gridlock\u2014peace is hidden.<\/li>\n<li><strong>In the midst of <\/strong>foreclosures, mounting medical bills, unemployment, and all sorts of financial unrest\u2014peace is hidden.<\/li>\n<li>And even here at church where we also experience a lack of peace. Church history is filled with stories where the church participated with the hiding of peace more so than the proclaiming of peace.\n<ul>\n<li>But our age is not the only age. You could look at almost any age and see how fear and death have reigned. Fourteenth-century Europe, for example, experienced devastating famines, waves of pillaging mercenaries, peasant revolts, religious turmoil and a plague that wiped out as much as half the population in four years. The evidence suggests that all this resulted in mass convulsions of anxiety, a period of psychic torment in which, as one historian has put it, \u201cthe more one knew, the less sense the world made.\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/li>\n<li>Fears and anxieties press all around us. As an author once described America, \u201cwe are in the midst of a full-blown panic attack.\u201d National Institute for Mental Health reports\u2014 nearly 20 percent of Americans experience an anxiety disorder each year; over 30 percent experienced an anxiety disorder over the course of their lifetimes.<\/li>\n<li>Generalized anxiety disorder, per the DSM-5<a href=\"https:\/\/images.pearsonclinical.com\/images\/assets\/basc-3\/basc3resources\/DSM5_DiagnosticCriteria_GeneralizedAnxietyDisorder.pdf\"> list of symptoms,<\/a> includes the rise to both restlessness and fatigue; both lapsed concentration and profound tension of the muscles. In this conflicted state, the mind and body team up to deprive the sufferer of sleep and induce irritability.<\/li>\n<li>Peace is hidden!<\/li>\n<\/ul>\n<\/li>\n<li>Jesus rides on a colt, not a horse that is 16 hands high bred for battle, but a colt that had never been ridden before. Even though peace is hidden, Jesus rides a colt through it all. <a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/li>\n<\/ul>\n<p>Listen. Do you hear the choir? It is reaching a crescendo in Luke\u2019s story. \u201cBlessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!\u201d<\/p>\n<p>Palm Sunday is a day when the songs are about peace on earth and peace in heaven. BUT Palm Sunday ALSO remembers the day when Jesus weeps over Jerusalem because he finds no peace.<\/p>\n<p>Lent is a season of waiting.<\/p>\n<ul>\n<li>Palm Sunday to Easter Sunday is the longest week of the Christian Year.<\/li>\n<li>Palm Sunday is the beginning of Holy Week.\n<ul>\n<li>Early in the week there are several encounters in Jerusalem and the temple where Jesus\u2019 authority is questioned. Jesus cleanses the Temple, witnesses the widow\u2019s mite, and is questioned about taxes.<\/li>\n<li>Luke\u2019s winding road through Jerusalem takes us to an Upper Room on Thursday. We recall the Last Supper and the Washing of Feet. Thursday is a long day. Jesus prays on the Mount of Olives, Jesus is betrayed and arrested, Peter denies Jesus. He is betrayed and arrested. He experiences two trials and is sentenced to death.<\/li>\n<li>But the longest night of the Christian Year is Friday.<\/li>\n<li>Afterwards, you have the long night of silence of Saturday. I cannot imagine the choirs singing.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>Will there be peace on earth? Will there be peace in heaven? Will the choirs ever sing again? We will have to wait until next Sunday. But until then, we come to the table.<\/p>\n<p>Until next Sunday, may the peace of God be with you all.<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Some thoughts and insights about the phrase \u201cAge of Anxiety\u201d come from the web, for example, <a href=\"https:\/\/opinionator.blogs.nytimes.com\/2012\/01\/14\/its-still-the-age-of-anxiety-or-is-it\/\">https:\/\/opinionator.blogs.nytimes.com\/2012\/01\/14\/its-still-the-age-of-anxiety-or-is-it\/<\/a> and <a href=\"https:\/\/newrepublic.com\/article\/153153\/age-anxiety\">https:\/\/newrepublic.com\/article\/153153\/age-anxiety<\/a><\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> \u201cHalfway down the Mount of Olives, there is a small chapel in the shape of a teardrop. It is called Dominus Flevit (Latin for \u201cthe Lord weeps\u201d) It is the traditional location where Jesus wept over the city. Pilgrims gather there to share the Eucharist as they move toward Jerusalem. As they view a city still divided, with people of different faiths squabbling over the same real estate, they pass the bread to the words, \u201cthis is my body, broken for you.\u201d Then they share the cup of wine, saying, \u201cthis is the new covenant in my blood, shed for the forgiveness of sins.\u201d It is a moment to recall the great cost of reconciliation, as God sent Jesus into the world to [bring peace]. Sometimes we are clueless when it comes to peace. However, for those who continue to share the body and blood of Christ, it is common to say, \u201cthe peace of the Lord Jesus Christ be with you all.\u201d How does each of us respond? With the words, \u201cAnd also with you.\u201d William G. Carter, \u201cLuke 19:28-40,\u201d <em>Feasting on the Word<\/em>, Year C, Vol 2, pg. 156.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sixth Sunday in Lent: Palm Sunday Today is Palm Sunday remembering Jesus\u2019 triumphal entry into Jerusalem. Read Text Luke 19:28-40\u2014Imagine<\/p>\n","protected":false},"author":3578,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1138],"tags":[],"class_list":["post-563","post","type-post","status-publish","format-standard","hentry","category-sermons","comments-off"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Songs of Peace - HomileticalSensings<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogs.acu.edu\/sensingt\/2022\/04\/songs-of-peace\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Songs of Peace - HomileticalSensings\" \/>\n<meta property=\"og:description\" content=\"Sixth Sunday in Lent: Palm Sunday Today is Palm Sunday remembering Jesus\u2019 triumphal entry into Jerusalem. 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