Growing but Declining?

In the 1950s and 1960s, Churches of Christ were the fastest-growing religious organization in the United States. The churches flourished especially in southern and western states, including Oklahoma. In this compelling history, historian W. David Baird examines the key characteristics, individuals, and debates that have shaped the Churches of Christ in Oklahoma from the early nineteenth century to the beginning of the twenty-first century.

Beginning with an account of the Stone-Campbell movement, which emerged along the American frontier in the early 1800s, and continuing with how the members of this movement first came to Oklahoma, Baird highlights the role of two prominent missionaries during this period. He then describes the second generation of missionaries who came along during the era of the Twin Territories, prior to statehood.

In 1906, as a result of disagreements regarding faith and practice, followers of the Stone-Campbell Movement divided into two organizations: Churches of Christ and Disciples of Christ. Baird then focuses solely on Churches of Christ in Oklahoma, all the while keeping a broader national context in view. Drawing on extensive research, Baird delves into theological and political debates and explores the role of the Churches of Christ during the two world wars.

As Churches of Christ grew in number and size throughout the country during the mid-twentieth century, controversy loomed. Oklahoma’s “Churches of Christ argued over everything from Sunday schools and the support of orphan’s homes to worship elements, gender roles in the church, and biblical interpretation” (xii). And nobody could agree on why church membership began to decline in the 1970s, despite exciting new community outreach efforts.

This history by an accomplished scholar provides a solid background and new insight into the question of whether Churches of Christ locally and nationally will be able to reverse course and rebuild their membership in the twenty-first century.

Empty Pews at Empty Tables

As someone who left the church when she was only in 6th grade, and in college attended services sparingly, I have probably said at least every excuse/reason in the book for not going to church as I was growing up.

According to Gallup and Pew Research, this is not an anomaly. There is a sharp decline in church attendance in the past decade. From the late 1930s to the last 1990s, church attendance was pretty consistent. It typically hovered around the high 60s and low 70s percentage (except around the mid to late 1940s when church attendance was around 76%, I’m guessing World War II had something to do with that). Yet, around the early 2000s is when church attendance has taken a dramatic shift into the low 60s percentage and in 2018 was at only 50% attendance (Jones). A post 9/11 world, the internet coming into our homes, a new generation growing and learning, culture shifts have changed how many people think about church and attending church.

In Churchless, David Kinnaman and George Barna shine a spotlight on today’s culture and reveal the surprising reasons why church avoidance is on the rise—and a hopeful analysis of what to do about it.

Kinnaman and Barna interviewed thousands of churchless men and women to:

  • Identify who the churchless are and why their number is growing
  • Expose the startling truth that many unchurched people reveal they are looking for a genuine, powerful encounter with God—but just don’t find it in a church
  • Show what the churchless believe about life’s spiritual questions, including the nature of God, evil, and the afterlife
  • Offer insight on how to effectively reach the churchless friends, family, and neighbors in your own life.

While Kinnaman and Barna look at the research behind the lack of church membership and attendance, Katie Hays became a planter-pastor of Galileo Church. In We Were Spiritual Refugees, she shares the story of departing the traditional church for the frontier of the spiritual-but-not-religious and building community with Jesus-loving (or at least Jesus-curious) outsiders. Galileo church “seeks and shelters spiritual refugees” in the suburbs of Forth Worth, TX. Told in funny, poignant, and short vignettes, Galileo’s story is not one of how to be cool for Christ. Like its founder, Galileo is deeply uncool and deeply devout, and always straining ahead to see what God will do next. Hays says curiosity is her greatest virtue, and she recounts learning how to share the good news with people who are half her age and intensely skeptical.

Jones, J.M. (2019). U.S. church membership down sharply in past two decades. Retried from https://news.gallup.com/poll/248837/church-membership-down-sharply-past-two-decades.aspx

“Here’s to Strong Women…

…”may we know them. May we be them. May we raise them” (Unknown).

I remember sitting in Sunday School class at a young girl listening to stories of Noah, Moses, David, and all the other great men in the Bible. While I am not harping or saying we shouldn’t focus on their contributions, I was a little miffed that I never really heard or studied the stories of the great women in the Bible, until later in college and after.

Well, now I have another book to add to my TBR pile (I cannot help myself, can I); Elizabeth Gillan Muir’s A Women’s History of the Christian Church: Two Thousand Years of Female Leadership. As she states in her Preface, this book grew out of an International Women’s Day event, as a panelist of female theological students were asked to discuss the women they admired in the history of the Christian Church. It soon became apparent that most of the audience was unaware of the rich history and contributions of females in the church over the past couple of thousand years. When Muir decided to write this book a friend told her “well, that will be a thin book” (xi). Yet, not only was there much to write about, but Muir was also not fully aware of the remarkable research that has been accomplished recently in this area.

She dives into the earliest female apostle to the two Marys and the enlightened duties performed by cloistered women and the persecution of female “witches” to uncover the rich and tumultuous relationship between women and Christianity. So, “may you applaud the many strong, determined, and extraordinary religiously affiliated women described in [these pages], whatever your bias or your belief” (xiii).

All the Prayers, but is He Answering?

I’m generally a pretty doubtful person. I don’t mean to be per se, and it greatly annoys my father when I argue with him about how we don’t know if werewolves or vampires are real because isn’t the lack of evidence just as good as evidence. He’s typically left sputtering that this isn’t the case, and I’m left laughing to myself because most of the time I’m pulling his chain.

I like to believe that these creatures exist (don’t ask me why), just as I like to believe that one day I’ll get my letter from Hogwarts or find a whole world in the back of my closet or go on an adventure with the Doctor in the TARDIS. Logically, I know these things do not exist, but strangely, I find more hope in these stories of fantasy worlds with people who are flawed but bring hope than I do in the Bible.

Scott A. Davison became more doubtful later in life. Wondering if the prayers he sent to God when they were answered if it was really God. He “started to wonder if the truth might be more complicated, and this drove [him] deeper into theological and philosophical studies” (2). Thus the seeds for the book, Petitionary Prayer: A Philosophical Investigation, were planted.

Davison develops a new account of the conditions required for a petitionary prayer to be answered by employing the notion of contrastive explanation. With attention to recent developments in metaphysics, epistemology, and value theory, Davison survey the literature on this question. While the original title was “On the Pointlessness of Petitionary Prayer,” he did take a step back and realize he couldn’t support this conclusion philosophically.

He still has questions, as do most of us probably do, and this is not the extent of the research on petitionary prayer. Hopefully, this book will lead others to further investigation, to develop new arguments and new positions.

 

P.S. I’m still holding out on a trip in the TARDIS!

New Testament Letters Commentaries

Commentaries are not the first book on most people’s TBR (to-be-read) pile of books. They can be thought of as dry and boring, considered useful only to professors and pastors. Yet, commentaries allow us to delve deeper into the Bible itself, by connecting with God, seeing the big picture of the Bible, themes that we may have missed, and cutting through some of the language and cultural mores we may not understand or know.

Here are some New Testament Commentaries:

 

Offering a compelling vision of the Christian Life; its claims transcend religion and bring politics, culture, spirituality, power, ethnicity and more into play.

 

 

 

 

 

 

 

 

Paul urges Philemon to challenge social barriers and establish new realities of conduct and fellowship. His letter is nevertheless a disturbing text that has been used to justify slavery. Though brief, the letter to Philemon requires and rewards close scrutiny.

 

 

 

 

 

 

This commentary by McKnight expounds the often-vexing letter of James both in its own context and in the context of ancient Judaism, the Greco-Roman world, and the emerging Christian faith.

 

 

 

 

 

 

Adapting the methodology of what he calls a new history of religions perspective, Holloway attends carefully to the religious topoi of Philippians, especially the metamorphic myth in chapter 2, and draws significant conclusions about Paul’s personalism and “mysticism.”

 

 

 

 

 

(All descriptions of books from the summary on the flap).

New Covenant Jew

While Paul was the figure who started the first churches in the biblical world, many of Paul’s writings are hotly contested today. Scholarship and research fill up books, articles, and many pews as scholars to laypeople struggle with this enigma of a man.

The task of rightly accounting for Paul’s relationship to Judaism has dominated the last forty years of Pauline scholarship. Pitre, Barber, and Kincaid argue that Paul is best viewed as a new covenant Jew, a designation that allows the apostle to be fully Jewish, yet in a manner centered on the person and work of Jesus the Messiah. This new covenant Judaism provides the key that unlocks the door to many of the difficult aspects of Pauline theology.

Paul, a New Covenant Jew is a rigorous, yet accessible overview of Pauline theology intended for ecumenical audiences. In particular, it aims to be the most useful and up to date text on Paul for Catholic Seminarians. The book engages the best recent scholarship on Paul from both Protestant and Catholic interpreters and serves as a launching point for ongoing Protestant-Catholic dialogue.

The Twenty-One

A choreographed propaganda video was released in 2015 which showed ISIS militants behead twenty-one orange-clad Chrisitan men on a Libyan beach. Martin Mosebach travelled to the Egyptian village of El-Aour to meet their families and better understand the faith and culture that shaped such conviction.

Recommended by an ACU Faculty member, The 21: A Journey into the Land of Coptic Martyrs is written by Martin Mosebach who offers a travelogue of his encounters with the families of “The Twenty-One,” and with a foreign culture and an ancient church that has preserved the faith and liturgy of early Christianity – the “church of the martyrs.”

As a religious minority in Muslim Egypt, the Copts find themselves caught in a clash of civilization. This also serves as an account of the spiritual lives of an Arab country stretched between extremism and pluralism.

In twenty-one symbolic chapters (one chapter for each man beheaded), we are lead through the lives of these men by the families they left behind.

A Mix of the Good, Bad, and Ugly

I did not grow up Church of Christ (pause for the gasps to die down). I actually grew up Methodist, went to a Baptist school for undergrad, and then ACU, a Church of Christ school for graduate. The Church of Christ tradition is certainly not in my blood or bones.

Yet, the stories that come out of the Church of Christ tradition are important and valuable. Through satire and humor, Perry C. Cotham colorfully brings to life these practical insights about church life in general and pulpit ministry specifically. He presents a unique view of authentic Christian men and women and the joys, pains, and serendipities they experience along their faith journey.

Cotham’s purpose for this book is twofold: One, to invite people to smile, at times even to laugh, but always reflect on some of their own personal memories of their early church life; Two, to play a small role in preserving a valuable part of one church’s heritage. While some will have the mindset that the church is not for laughter or merriment, Cotham wants us to rethink how we view church and how we view those early disciples and Jesus. Can we really imagine anyone going to a wedding reception and not enjoying the moment with laughter and smiles? Overall, Cotham offers a collection of humorous, irreverent, and sometimes sad stories and observations from his long career within one unique Christian tradition, bringing about a new commandment: “Thou shalt not take thyself seriously” (19).

Think Like a 1st Century Believer

The New Testament in its World is your passageway from the twenty-first century to the era of Jesus and the first Christians. A highly readable, one-volume introduction placing the entire New Testament and early Christianity in its original context, it is the only such work form distinguished scholar and author N.T. (Tom) Wright. Bringing together decades of Wright’s groundbreaking research, writing, and teaching into one volume, it presents the New Testament books as historical, literary, and social phenomenon located in the world of Second Temple Judaism, amid Greco-Roman politics and culture, and within early Christianity.

Call Number: 225.61 W947N

Political Theology

A comprehensive reference resource informed by serious theological scholarship in the three Abrahamic traditions. The engaging and original contributions within this collection represent the epitome of contemporary scholarship in theology, religion, philosophy, history, law, and political science, from leading scholars in their area of specialization.

Comprised of five sections that illuminate the rise and relevance of political theology, this handbook begins with the birth of contemporary “political theology,” and is followed by discussions of historical resources and past examples of interaction between theology and politics from all three Abrahamic traditions. The third section surveys the leading figures and movements that have had an impact on the discipline of political theology in the twentieth and twenty-first centuries; and the contributors then build on previously discussed historical resources and methods to engage with contemporary issues and challenges, emphasizing interreligious dialogue, even while addressing concerns of relevance to a particular faith tradition. The volume concludes with three essays that look at the future of political theology from the perspective of each Abrahamic religion.

Call Number: 201.72 T111