Tradition and Transformation: Worship Evolution at Abilene Christian University

In Spring 2026, Dr. Laura Carroll’s ENGL 325: Advanced Composition students were challenged to engage Special Collections broadly, and, more specifically, with the hymnal collection. Each student wrote a research paper on a topic inspired by the hymnal collection. Their research included databases, interviews, library print resources, and data collection. Today we welcome ACU student Ashlyn Anderson to the blog. Read on to learn more about her research. 


My research project explored the evolution of worship practices at Abilene Christian University and asked the question: how did a university so deeply rooted in a cappella tradition begin incorporating instrumental and blended worship services? I was interested in understanding whether this change represented a rejection of traditional Church of Christ beliefs or a response to changing student expectations over time. Through my research, I found that the shift was gradual and heavily influenced by media exposure, contemporary Christian culture, and the increasing diversity of students coming to campus from different religious backgrounds.

To answer this question, I used a combination of theological texts, historical studies, university lectures, and archival student newspaper articles. One of my main sources was The Instrumental Music Issue by Everett Ferguson, which explained the biblical reasoning behind a cappella worship traditions in Churches of Christ. I also examined historical studies about the interpretation of Ephesians 5:19 and speeches by Jeff Nelson and George Bailey discussing worship changes at ACU. One of the most interesting parts of my research was reading archived issues of The Optimist, where students publicly debated instrumental worship over several decades.

What surprised me most was how emotional and divisive the debate became among students. Earlier articles from the 1980s showed strong resistance to instrumental worship, with many students arguing that instruments lacked biblical authority. Other students defended instrumental worship by pointing to scripture and arguing that worship practices could evolve. By the late 2000s and early 2010s, however, student perspectives had shifted noticeably. Many students viewed blended worship as more inclusive and welcoming to people from different church backgrounds, and some believed it helped ACU remain relevant to modern students.

Ultimately, my research showed that ACU’s worship evolution reflects a balance between preserving tradition and adapting to cultural change. Rather than abandoning its heritage, the university expanded its worship practices to create a more inclusive spiritual environment while still honoring its historical identity.


Thank you, Ashlyn, for sharing your research with us. We’ll be back soon to highlight more student research inspired by our hymnal holdings. 

Foldered & Finished: Claude Adrian Guild Papers

The Claude Adrian Guild Papers (1939-1992) are processed and ready for researchers. The finding aid for the papers and digitized selections are now available on DigitalCommons@ACU.

The Unity of the Spirit sermon, Box 1, Folder 9, Claude Adrian Guild Papers, 1939-1992. Center for Restoration Studies MS #60. Abilene Christian University Special Collections and Archives, Brown Library. Abilene Christian University, Abilene, TX.

Claude Adrian Guild was born in Buffalo, Montana, in 1916. He received a Bachelor of Arts from Abilene Christian College in 1939 and a Master of Arts in Religion from Pepperdine University in 1978. Guild was raised as member of the Lutheran Church but later converted and began serving as an evangelist for the Churches of Christ. He was baptized by J. C. Bailey in Radville, Saskatchewan. Guild preached for a number of Churches of Christ in Texas including Springtown Church of Christ in Springtown, and Riverside Church of Christ in Fort Worth. In Oregon Guild served at Southwest Church of Christ in Tigard and also held evangelistic meeting across the Western United States and Canada. Additionally, he spent time as a missionary in Australia, and served as the Vice President of Columbia Christian College (Portland, Oregon) and as the President of Fort Worth Christian College (Fort Worth, Texas). Guild died in 1996.

The “Tas-Dil” News, 24 May 1981, Series II, Box 1, Folder 7, Claude Adrian Guild Papers, 1939-1992. Center for Restoration Studies MS #60. Abilene Christian University Special Collections and Archives, Brown Library. Abilene Christian University, Abilene, TX.

This collection includes sermons, scrapbooks, biographical information, notes from graduate studies, and a number of awards. The Australia – Bulletins and Advertisements folder and the red scrapbook provide insight into Guild’s work as a missionary in Australia. The scrapbooks provide the most biographical information and the most substantive correspondence.

Foldered & Finished: Mable Fuchs Papers

The Mable Fuchs Papers (1920-1921) are processed and ready for researchers. The finding aid for the papers is now available on DigitalCommons@ACU and her scrapbook is now digitized and available on DigitalCommons@ACU.

Scrapbook page 1, Box 1, Folder 1, Mable Fuchs Papers, 1920-1921. Center for Restoration Studies MS #445. Abilene Christian University Special Collections and Archives, Brown Library. Abilene Christian University, Abilene, TX.

Mable Fuchs was an Abilene Christian College student from Mayfield, Oklahoma.

Scrapbook page 33, Box 1, Folder 1, Mable Fuchs Papers, 1920-1921. Center for Restoration Studies MS #445. Abilene Christian University Special Collections and Archives, Brown Library. Abilene Christian University, Abilene, TX.

This collection includes one scrapbook from Mable Fuch’s first year as a student at Abilene Christian College (1920-1921).